1 Corinthians 1:5

Authorized King James Version

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That in every thing ye are enriched by him, in all utterance, and in all knowledge;

Original Language Analysis

ὅτι That G3754
ὅτι That
Strong's: G3754
Word #: 1 of 12
demonstrative, that (sometimes redundant); causative, because
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 2 of 12
"in," at, (up-)on, by, etc
πάσῃ all G3956
πάσῃ all
Strong's: G3956
Word #: 3 of 12
all, any, every, the whole
ἐπλουτίσθητε ye are enriched G4148
ἐπλουτίσθητε ye are enriched
Strong's: G4148
Word #: 4 of 12
to make wealthy (figuratively)
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 5 of 12
"in," at, (up-)on, by, etc
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 6 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 7 of 12
"in," at, (up-)on, by, etc
πάσῃ all G3956
πάσῃ all
Strong's: G3956
Word #: 8 of 12
all, any, every, the whole
λόγῳ utterance G3056
λόγῳ utterance
Strong's: G3056
Word #: 9 of 12
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πάσῃ all G3956
πάσῃ all
Strong's: G3956
Word #: 11 of 12
all, any, every, the whole
γνώσει knowledge G1108
γνώσει knowledge
Strong's: G1108
Word #: 12 of 12
knowing (the act), i.e., (by implication) knowledge

Analysis & Commentary

That in every thing ye are enriched by him, in all utterance, and in all knowledge (en panti eploutisthete, ἐν παντὶ ἐπλουτίσθητε)—The verb ploutizo (πλουτίζω, "to make rich") is in the passive voice, emphasizing that God enriched them; they did not enrich themselves. In all utterance (panti logo, παντὶ λόγῳ) and in all knowledge (pase gnosei, πάσῃ γνώσει) refer to the Corinthians' abundance of spiritual gifts, particularly prophecy, teaching, and revelation.

Ironically, Paul will spend much of this letter correcting their misuse of these very gifts. Their logos (speech) has become factional rhetoric rather than gospel proclamation, and their gnosis (knowledge) has puffed them up rather than built them up (8:1). True enrichment is by Christ, not by eloquent philosophy or esoteric wisdom—a theme Paul develops in 1:17-2:16.

Historical Context

Corinth prided itself on rhetoric and philosophy. The city hosted famous schools of sophistry where orators competed for students and patrons. Many Corinthians brought this competitive, wisdom-obsessed culture into the church, treating the gospel as another philosophy to be mastered and eloquently defended. Paul will systematically dismantle this worldview by proclaiming the cross as God's foolish-yet-wise counter-wisdom.

Questions for Reflection

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